This two-week period begins on the Saturday before the fifth Sunday of Lent, formerly called Passion Sunday. In the past, church statues and crosses and crucifixes were covered with veils, usually purple, simple and unadorned. Our churches today still may cover statues and crosses, or leave them revealed until Holy Thursday, when they may be hidden by purple covers. The veils are removed before the Easter Vigil Mass. Various authors describe different reasons for the veiling: shielding these beloved images helps us fast, in a sense, from images of God and his saints, and hunger for their return at the great Easter Solemnity. The shrouds also connote death, as the Church will journey through the Lord’s passion and death soon, and wait in silent vigil for the Resurrection at the end of the upcoming Holy Week. We also may view this allusion to death as a symbol of our own Lenten struggle to die to sin and be born anew at Easter. A Gospel of Passiontide in the Traditional form speaks of Jesus hiding himself, as we hide these images. Veiling statues also calls to mind Jesus’ hiding or veiling his divinity during his Passion. Another author likens the removal of these statues from our sight as one of the steps taken during this time in Lent, to hide and reduce more aspects or our faith, just as we had earlier put away the Gloria and Alleluia, and soon lose bells and the Mass itself at the end of Holy Week. Soon we will enter Holy Week, when we hear, read, and dwell on the Passion, Crucifixion and Death, and Resurrection of our Lord.